At a moment when the requirements of belief and Unbelief were being negotiated in unexpected ways, transcendentalism allowed for a more creative approach to spiritual questions.
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Interrogating the movement\'s alleged atheistic underpinnings, David Faflik contends that transcendentalism reconstituted the religious sensibilities of 1830s and 1840s New England, producing a dynamic and complex array of beliefs and behaviors that cannot be categorized as either religious or nonreligious.
At a moment when the requirements of belief and Unbelief were being negotiated in unexpected ways, transcendentalism allowed for a more creative approach to spiritual questions