Must we be Free to truly love? Evil is a theological Problem for all Christians.
Thaddeus is a frequent speaker at churches and conferences and resides in Orange County, California, with his wife and four children..
He has taught literature at Saddleback College, jurisprudence at Trinity Law School, philosophy at L\'Abri Fellowships in Switzerland and Holland, and ethics for Blackstone Legal Fellowship and the Federalist Society in Washington, DC.
Williams (PhD, Vrije Universiteit, Amsterdam) is associate professor of theology at Biola University in La Mirada, California, and author of REFLECT and Confronting Injustice without Compromising Truth.
About author(s): Thaddeus J.
With clarity, precision, and charity, Williams judges the merits and shortcomings of the relational Free Will defense while offering a philosophically and biblically robust alternative that draws from theologians of the past to point a way forward.
Scripture presents a God who desires relationship and places moral requirements on his often--rebellious creatures, but does absolute Free Will follow? Moreover, God\'s work of transforming the human heart is more thorough than libertarian freedom allows.
Williams argues that much thinking on Free Will fails to carve out the necessary distinction between an autonomous Will and an unforced will.
Williams offers a friendly challenge to the central claim of the Free Will defense--that love is possible only with true (or libertarian) Free will.
But is this answer biblically and philosophically defensible? In God Reforms Hearts, Thaddeus J.
This response is so pervasive that it is just as often assumed as it is defended.
When responding to objections that both Evil and God can exist, many resort to a Free Will defense, where God is not the creator of Evil but of human freedom, by which Evil is possible.
Must we be Free to truly love? Evil is a theological Problem for all Christians
