A critically acclaimed analysis of anti-Muslim racism from the sixteenth to the twenty-first centuries, in a fully revised and expanded second edition In this incisive account, leading scholar of Islamophobia Deepa Kumar traces the history of anti-Muslim racism from the early modern era to the "War on Terror." Importantly, Kumar contends that Islamophobia is best understood as racism rather than as religious intolerance.
Her writing and scholarship on Islamophobia and empire has been featured in numerous media outlets, including the BBC, the Danish Broadcasting Corporation, the New York Times , NPR, and Al Jazeera..
About author(s): Deepa Kumar is an award-winning scholar and activist, and Professor of Media Studies at Rutgers University and affiliated faculty with Women and Gender Studies, Sociology, Middle East Studies and Race and Ethnicity Studies.
With a new foreword by Nadine Naber.
Anti-Muslim racism not only has horrific consequences for people in Muslim-majority countries who become the targets of an endless War on Terror, but for Muslims and those who "look Muslim" in the West as well.
The matrix of anti-Muslim racism charts how various institutions--the media, think tanks, the foreign policy establishment, the university, the national security apparatus, and the legal sphere--produce and circulate this particular form of bigotry.
This book, now updated to include the end of the Trump\'s presidency, offers a clear and succinct explanation of how Islamophobia functions in the United States both as a set of coercive policies and as a body of ideas that take various forms: liberal, conservative, and rightwing.
An innovative analysis of anti-Muslim racism and empire, Islamophobia argues that empire creates the conditions for anti-Muslim racism, which in turn sustains empire.
A critically acclaimed analysis of anti-Muslim racism from the sixteenth to the twenty-first centuries, in a fully revised and expanded second edition In this incisive account, leading scholar of Islamophobia Deepa Kumar traces the history of anti-Muslim racism from the early modern era to the "War on Terror." Importantly, Kumar contends that Islamophobia is best understood as racism rather than as religious intolerance
