Radical Two-Kingdoms Theology would have us believe that God has created a divided world.
This world is bifurcated into two realms, one of nature and the other of grace, whereby the things common to believer and unbeliever are und Radical Two-Kingdom Theology woul.
Sacha Walicord Radical Two-Kingdom Theology would have us believe that God has created a divided world.
Rev.
I am most thankful that Mcatee has answered the call and dealt with the assailants, not with cheap rhetoric, but by biblically interacting with their own words.
This work robs the serious reader of every excuse not to stand up against a false and dangerous doctrine - one that is by no means a minor issue, but an assault on the Gospel of Jesus Christ itself.
Bret McAtee.
Especially in this day and age when unity is elevated far above purity and when virtue signaling seems to be the order of the day, I am most grateful for this excellent contribution by Rev.
Woe unto the preacher who does not sound the alarm when the Good News is attacked from within the church, when the Law is pitted against the Gospel, and when Christ\'s Crown Rights over all of life is disputed.
This includes culture and politics, for there are no such Two Kingdoms.
For one day every knee shall bow and every tongue confess that Jesus Christ is King of Kings, Lord of Lords; and the glory and honor of the nations will be brought into His kingdom.
This may sound pious and spiritually pure, but it is in fact a recipe for human autonomy and nothing less than a betrayal of the Christian\'s calling to pursue the kingdom of Christ in and through the work of everyday, natural life.
The crux of the issue is, the two realms have nothing in common, the better to preserve the spiritual realm from contamination from below.
By what criterion? Something that goes under the name of natural law.
The Christian as Christian is therefore only responsible for the realm of grace; but as human being, undistinguished from unbelievers, he is responsible to act in the realm of nature.
Supposedly, the latter is to be kept unsoiled by contact with the natural realm, which then goes by the name of the world.
This world is bifurcated into two realms, one of nature and the other of grace, whereby the things common to believer and unbeliever are understood to occupy a distinct and autonomous realm, nature, while the things particular to believers are located in a separate, higher, spiritual realm, the realm of grace.
Radical Two-Kingdoms Theology would have us believe that God has created a divided world
