See I Am Making Something New explores the various ways in which the Life of the Spirit is stirring anew in the Church today in new religious Institutes and societies, in Diocesan Hermits and Consecrated virgins, in the new Forms of Consecrated life, and in the ecclesial movements that bring Life and vitality to the Church today, and in fact, may also give rise to new institutes.
The revised rite was promulgated in 1970, and it is best source of.
In the early twentieth century, individuals and groups began to seek to restore this ancient form of consecration.
By the middle ages, the rite of consecration of Virgins had been nearly completely incorporated into cloistered monastic Life of nuns.
This allegorical theology held great power and meaning from the early Christian centuries.
Consecrated Virgins (Canon 604) - Many early Christian writers extol the beauty and power of the Christian virgin in a spousal relationship with Christ, just as the church is spouse of Christ.
Canon 603 adds that the hermit professes the traditional three vows of poverty, celibate chastity and obedience.
The vocation is characterized by a "stricter separation from the world," and by silence and solitude.
With the revision of the Code of Canon Law in 1983, this form of Life came back into the practice of the church as a canonically approved vocation.
Hermits (Canon 603) flourished in the early Christian centuries, even before religious communities organized as we know them today.
The history of religious Life testifies that the foundation of an institute is the work of a lifetime, and its progress is not counted in terms of members, or buildings but in terms of the treasures laid up in heaven.
A single institute may spend several months, years or decades in each of the stages.
New Community (Canon 579): We may recognize five stages in the foundation of an institute.
The book is a guide for those discerning their vocation and their spiritual directors and a pastoral manual Diocesan personnel.
See I Am Making Something New explores the various ways in which the Life of the Spirit is stirring anew in the Church today in new religious Institutes and societies, in Diocesan Hermits and Consecrated virgins, in the new Forms of Consecrated life, and in the ecclesial movements that bring Life and vitality to the Church today, and in fact, may also give rise to new institutes
