The general theme of Rumi\'s thought, like that of other mystic and Sufi poets of Persian literature, is essentially that of the concept of tawhid - union with his beloved (the primal root) from which whom he has been cut off and become aloof - and his longing and desire to restore it The Masnavi weaves fables, scenes from everyday life, Quranic revelations and exegesis, and metaphysics into a vast and intricate tapestry.
The French philosopher Henri Bergson\'s idea of life being creative and evolutionary is similar, though unlike Bergson, Rumi believes that there is a specific go.
The doctrine of the Fall of Adam is reinterpreted as the devolution of the Ego from the universal ground of divinity and is a universal, cosmic phenomenon.
Evolution into a human being from an animal is only one stage in this process.
All matter in the universe obeys this law and this movement is due to an inbuilt urge (which Rumi calls love) to evolve and seek enjoinment with the divinity from which it has emerged.
Rumi was an evolutionary thinker in the sense that he believed that the spirit after devolution from the divine Ego undergoes an evolutionary process by which it comes nearer and nearer to the same divine Ego.
In other verses in the Masnavi, Rumi describes in detail the universal message of love: The lover\'s cause is separate from all other causes Love is the astrolabe of God\'s mysteries.
The seeker then returns from this spiritual journey, with greater maturity, to love and to be of service to the whole of creation without discrimination with regard to beliefs, races, classes, and nations.
In this journey, the seeker symbolically turns towards the truth, grows through love, abandons the ego, finds the truth, and arrives at the Perfect.
In the Mevlevi tradition, sama represents a mystical journey of spiritual ascent through mind and love to the Perfect One.
Rumi encouraged sama listening to music and turning or doing the sacred dance.
His teachings became the base for the order of the Mawlawi which his son Sultan Walad organized.
It was from these ideas that the practice of whirling dervishes developed into a ritual form.
For Rumi, music helped devotees to focus their whole being on the divine, and to do this so intensely that the soul was both destroyed and resurrected.
Rumi believed passionately in the use of music, poetry, and dance as a path for reaching God.
In the East, it is said of him that he was not a prophet - but surely, he has brought a scripture.
The general theme of Rumi\'s thought, like that of other mystic and Sufi poets of Persian literature, is essentially that of the concept of tawhid - union with his beloved (the primal root) from which whom he has been cut off and become aloof - and his longing and desire to restore it The Masnavi weaves fables, scenes from everyday life, Quranic revelations and exegesis, and metaphysics into a vast and intricate tapestry
