How do we read after the so-called death of literature? If we are to attend to the proclamations that the representational apparatuses of literature and politics are dead, what aesthetic, ethical, and political possibilities remain for us today? Our critical moment, Graff Zivin argues, demands anarchaeological Reading Reading for the blind spots, errors, points of opacity or untranslatability in works of philosophy and art.
Rather than applying concepts from philosophy in order.
How do we read after the so-called death of literature? If we are to attend to the proclamations that the representational apparatuses of literature and politics are dead, what aesthetic, ethical, and political possibilities remain for us today? Our critical moment, Graff Zivin argues, demands anarchaeological Reading Reading for the blind spots, errors, points of opacity or untranslatability in works of philosophy and art
