Description When it comes to historical violence and contemporary inequality, none of us are completely innocent.
Arguing that the familiar categories of victim, perpetrator, and bystander do not adequately account for our connection to injustices past and present, Michael Rothberg offers a new theory of political responsibilit.
We may not be direct agents of harm, but we may still contribute to, inhabit, or benefit from regimes of domination that we neither set up nor control.
Description When it comes to historical violence and contemporary inequality, none of us are completely innocent